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Inverse View
It is not the case that If the divine nature is a real universal fully instantiated by three distinct persons, it functions as a fourth ontological item in the divine inventory.
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Reasons For
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Reason for
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1.
Universals are abstract entities; treating them as ontological items alongside concrete persons confuses categories.
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2.
Persons fully instantiating a nature exhausts that nature's reality—no additional item remains to inventory.
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3.
Trinitarian metaphysics need not adopt Platonic realism; nominalist accounts avoid the fourth-item problem entirely.
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Reasons Against
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Reason against
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1.
Real universals possess ontological status distinct from their instantiators, as Platonic forms demonstrate.
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2.
Three persons instantiating one nature requires that nature to be countable as a separate entity in inventory.
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3.
Denying the divine nature's distinct status leads to modalism, collapsing real trinitarian distinction.
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