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It is not the case that Imaginative association is the typical means by which beauty is recognized, even if not strictly necessary in all cases.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Kant's analysis of pure aesthetic judgment requires disinterested approbation free from conceptual association or empirical interest.
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2.
If pure beauty judgments are genuinely possible without association, association cannot be the *typical* means of recognition—only a frequent one.
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3.
Hume conflates the psychological frequency of association with its aesthetic necessity, undermining the normative force of beauty claims.
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Reason for 2 of 2
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1.
Clive Bell's formalist thesis holds that 'significant form' alone—not associative content—constitutes the proper object of aesthetic response.
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2.
Bell's account is supported by cases where representational content actively diminishes aesthetic response when it triggers non-formal associations.
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3.
If formalist approbation is not a marginal exception but a paradigm case, Hume's claim that association is *typical* inverts the proper aesthetic hierarchy.
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Reasons Against
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Reason against
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1.
Cases where pleasing form alone suffices for approbation are a very small class.
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2.
Hume notes that observers seldom rest with mere form-based approbation.
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