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Inverse View
It is not the case that In the moment of silently speaking to oneself, there must be a minuscule hiatus differentiating the subject into speaker and hearer.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Husserl's phenomenology of inner time-consciousness treats retention not as a hiatus but as a continuous living present that is self-identical in its flow.
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2.
If retention is an internal modification of the now rather than a gap, then self-address requires no structural split between speaker and hearer roles.
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3.
Derrida's reading projects a deconstructive hiatus onto Husserl's account rather than deriving it from the phenomenological evidence Husserl actually provides.
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Reason for 2 of 2
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1.
Ryle's dispositional account of silent speech treats inner monologue as a functional episode, not a genuine communicative act requiring distinct sender and receiver roles.
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2.
If 'speaking to oneself' is not a real speech act but a disposition to behave linguistically, then positing a structural hearer is an illegitimate reification of a mere functional description.
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Reasons Against
1 perspective
Reason against
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1.
For one to be both speaker and hearer, some differentiation between the two roles must obtain.
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2.
Without a hiatus or gap separating the speaker-role from the hearer-role, the subject could not function as a hearer at all.
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3.
The living present contains an internal difference due to the fold of retention.
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