Institutions, as Rawlsian 'basic structures' or Searlean systems of deontic status functions, have no self-realization to be impaired—their functional integrity is disrupted, not their dignity.
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Searlean(referring to Searle's specific philosophical approach)
Related to the ideas of John Searle, a philosopher who studied how humans create meaning and rules through shared agreement.
dignity(Schiller's aesthetic framework contrasting dignity with grace)
The sensible expression of successfully willing to act in accordance with moral principles even at the cost of the suppression of conflicting desires and feelings, manifest in different aspects of appearance than grace.
self-realization(Russell's clarification that desire-satisfaction ethics need not be sordid or narrowly self-interested.)
The fulfillment of one's own desires, which Russell identifies with duty; can be achieved through self-sacrifice.