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It is not the case that It is difficult to argue that it is known that the annihilation of the body entails the annihilation of the person.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
All empirically confirmed instances of consciousness, memory, and personal identity are causally dependent on specific neural configurations.
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2.
When the physical substrate that causally sustains a phenomenon is destroyed, the burden of proof lies with those who claim the phenomenon persists.
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3.
Apparent coherence of dualist conceivability arguments does not constitute epistemic justification sufficient to override overwhelming empirical correlation.
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Reason for 2 of 2
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1.
Parfit's reductionist account establishes that personal identity just is the holding of certain physical and psychological continuity relations.
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2.
If personal identity is constituted by, rather than merely correlated with, such continuity relations, bodily annihilation dissolves the very relations that constitute the person.
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Reasons Against
1 perspective
Reason against
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1.
Dualism in which the person and her body are contingently related is at least apparently coherent.
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2.
If the person and her body are only contingently related, the destruction of the body does not necessarily entail the destruction of the person.
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