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    Kant's categorical imperative and Aristotle's natural tel... — Carmelics
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    Supports→The dogmatism of traditional philosophical ethics is folly because it hobbles moral progress.

    Kant's categorical imperative and Aristotle's natural teleology both historically rationalized slavery and gender subordination, demonstrating that fixed first principles resist corrective revision.

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    Key Terms

    Aristotle
    Aristotle was an ancient Greek philosopher who lived over 2,000 years ago and is one of the most influential thinkers in Western history. He studied nearly every subject—from animals and plants to politics and ethics—and developed practical ways of thinking that shaped how people understand the world. His ideas on logic, nature, and how to live a good life are still taught and debated today because he focused on observing the real world rather than just abstract theories.
    Corrective revision(as a critique of rigid philosophical systems)
    The process of updating or fixing ideas when we discover they're wrong or lead to bad outcomes.
    Fixed(as used to describe whether an action's probability is already decided)
    Already determined or settled; unable to change.
    Kant(as used in epistemology and metaphysics)
    Immanuel Kant (1724-1804) was an influential German philosopher who argued that our minds shape how we experience reality, and that we can only truly know things as they appear to us, not as they are in themselves.

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    Natural teleology(the justification some use against same-sex relationships)
    The idea that things in nature have a built-in purpose or endpoint they're 'supposed' to reach—for example, claiming reproduction between a man and woman is nature's intended purpose.
    Rationalized(as used to describe how philosophers justified unjust practices)
    Provided logical-sounding justifications or explanations for something (often to make something harmful seem acceptable).
    categorical imperative(Groundwork, 4.421, 429)
    The moral law requiring that one will the maxim of an action as a universal law (removing any self-preference) and treat humanity in any person always as an end and never merely as a means
    first principles(The foundational class of certain knowledge in Scotus's epistemology)
    Judgments that are self-evidently true upon intellectual formation, requiring no prior derivation

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    Consequentialism1 linkedVirtue Ethics1 linked

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    The dogmatism of traditional philosophical ethics is folly because it hobbles mo...

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