This objection, however, is of dubious force as it presupposes an (even more) implausible conception of full self-ownership than its defenders have reason to endorse. Suppose we understand the moral benefits that self-ownership confers along two dimensions: protections from unwanted uses of our bodies, and liberties to use our bodies. As the objection points out, it is not possible to simultaneously maximize the value of both dimensions: our protections restrict our liberties by restricting the