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It is not the case that Luck egalitarian policy recommendations are unjustifiably harsh toward individuals who fare badly and are deemed personally responsible for their situation.
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Reasons For
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Reason for
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1.
Luck egalitarian principles imply that individuals deemed personally responsible for their bad outcomes are not owed equalizing compensation.
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2.
Withholding compensation from individuals who fare badly due to their own choices produces outcomes that are too harsh.
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Reasons Against
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Reason against 1 of 2
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1.
Luck egalitarianism requires institutional actors to make intrusive judgments about whether individuals' choices were truly 'free' and uncoerced.
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2.
Elizabeth Anderson argues such judgments treat unfortunate individuals as objects of pity and scrutiny rather than as equals deserving dignity.
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3.
A distributive principle that systematically demeans its recipients in practice cannot be justified by its theoretical commitment to equality.
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Reason against 2 of 2
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1.
Gerald Cohen's 'expensive tastes' problem shows luck egalitarianism must compensate some cultivated preferences, revealing its choice-tracing logic is incoherent.
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2.
If the line between unchosen circumstance and chosen preference cannot be principled, then denying aid based on 'choice' is arbitrary and therefore unjust.
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