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    Malebranche's occasionalism demonstrates that finite subs... — Carmelics
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    Supports→Second causes are not real causes because real causes necessitate their effects and second causes do not.

    Malebranche's occasionalism demonstrates that finite substances have no intrinsic active power, since power requires an infallible and unconditional connection between volition and outcome.

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    Key Terms

    Intrinsic active power(what Malebranche denies finite things have)
    The ability to make something happen on your own, built into what you are, without needing help from anything else.
    Malebranche
    Nicolas Malebranche was a 17th-century French philosopher who developed the idea that God is the only true cause of everything that happens in the world, and that our minds and bodies don't directly interact but are coordinated by God like two synchronized clocks. He's important because his unusual theory tried to solve the puzzle of how a non-physical mind can affect a physical body, and his ideas influenced later European philosophy. His work represents one of the most creative attempts in Western thought to explain the relationship between mind and matter.
    finite substances(what Malebranche claims lack causal power)
    Individual things that exist (like you, me, or a table) that are limited and depend on something else to keep existing.
    infallible(contrasting with 'reasonable judgments' to show rationality doesn't require perfection)

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    Completely perfect and never making mistakes; impossible to be wrong.
    occasionalism(Malebranche's metaphysics)
    The doctrine that bodies cannot directly cause modifications in minds (or in each other); instead, a causal relation between body and mind obtains only when God intends the mind to undergo a certain modification on the occasion of a certain bodily change.
    unconditional(Contrasted with the conditional, which is finite and determinate.)
    That which is omnipresent, omnitemporal, and indeterminate.
    volition(Epictetan Stoicism; contrasted with the body)
    The faculty of choice or will that is unimpeded and executes only its own choices; the aspect of the person fully within one's control.

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    2 topics

    Causation1 linkedDivine Attributes1 linked

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    Second causes are not real causes because real causes necessitate their effects ...

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