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    Martha Nussbaum's reading in 'The Fragility of Goodness' ... — Carmelics
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    Challenges→Plato recognized that Erôs can act as a force that retards rather than promotes philosophical development.

    Martha Nussbaum's reading in 'The Fragility of Goodness' argues Plato uses Alcibiades to indict attachment to particular persons, not to qualify the directional force of Erôs itself.

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    Key Terms

    Alcibiades(a specific figure Plato uses in his writing)
    A character in Plato's dialogues—a beautiful and ambitious Athenian who serves as an example in philosophical arguments about desire, virtue, and attachment.
    Erôs(a Greek philosophical concept about the nature of desire)
    A Greek word for a passionate, intense form of love or desire—different from friendship (philia); it often involves attraction and yearning.
    Martha Nussbaum(as the main thinker referenced in the statement)
    A contemporary American philosopher known for writing about emotions, ethics, and how societies should be organized; she argues that certain emotions like anger can actually harm our justice systems.
    Plato(the person whose decision to write is being analyzed in this example)
    An ancient Greek philosopher (around 428-348 BCE) who wrote famous dialogues exploring big questions about knowledge, justice, and reality.

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    The Fragility of Goodness(the specific work referenced)
    A famous book by Nussbaum arguing that living a good life depends partly on things outside our control, like luck and relationships, making goodness vulnerable and fragile.
    directional force(describing the target or direction of desire)
    The way something points toward or aims at a particular goal or object; here, it means what Erôs is directed at or motivated by.
    indict(describing what Plato does through his use of Alcibiades)
    To formally accuse or criticize something as wrong or harmful; in this context, it means Plato uses the story of Alcibiades to argue against something.

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    Virtue Ethics1 linkedAesthetics1 linked

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    Plato recognized that Erôs can act as a force that retards rather than promotes ...

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