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    Mereological eliminativism, defended by thinkers like Vas... — Carmelics
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    Challenges→Causation must be understood from the perspective of consciousness rather than from a purely physical or impersonal perspective.

    Mereological eliminativism, defended by thinkers like Vasubandhu in his Abhidharma phase, entails that dharmas—not mental continuants—are the irreducible causal relata.

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    Reasons For

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    Reason for
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    • 1.Dharmas exhibit genuine causal powers that persist across moments, while composite entities like persons lack intrinsic causal efficacy.
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    • 2.Positing irreducible persons commits us to problematic metaphysical entities unexplained by fundamental physics or phenomenology.
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    • 3.Empirical investigation reveals only momentary dharmic events; persons are post-hoc conceptual constructs without experiential basis.
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    Reasons Against

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    • 1.Dharmas cannot explain mental continuity needed for moral responsibility, karma accumulation, and epistemic memory across time.
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    • 2.The claim that only dharmas are real causal relata paradoxically requires dharma-composites to generate emergent causal patterns we observe.
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    • 3.If dharmas are truly irreducible causal relata, their constant flux makes stable causal laws impossible—undermining the view itself.
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    Causation1 linkedConsciousness & Mind1 linked

    Related

    Causation must be understood from the perspective of consciousness rather than f...Dharmas cannot explain mental continuity needed for moral responsibility, karma ...Dharmas exhibit genuine causal powers that persist across moments, while composi...Empirical investigation reveals only momentary dharmic events; persons are post-...
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    If dharmas are truly irreducible causal relata, their constant flux makes stable...Positing irreducible persons commits us to problematic metaphysical entities une...The claim that only dharmas are real causal relata paradoxically requires dharma...

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    2 (1 for, 1 against)
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