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    Moore's insistence that 'good' is a sui generis non-natur... — Carmelics
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    Challenges→Moore's account of a priori moral knowledge is intuitionist, not rationalist

    Moore's insistence that 'good' is a sui generis non-natural property knowable through intellectual perception places him closer to rationalist non-naturalists like Price than to Hutcheson's intuitionism.

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    Key Terms

    G.E. Moore(as the creator of the Open Question Argument)
    A highly influential British philosopher (1873-1958) who developed important ideas about how we know things and what words actually mean.
    Hutcheson (Francis Hutcheson)(a philosopher whose approach to ethics is contrasted with Moore's)
    An 18th-century Scottish philosopher who believed we recognize goodness through a special emotional sense or intuition, rather than through logical reasoning.
    Non-natural property(in metaphysics and ethics)
    A characteristic or quality that doesn't belong to the physical world we can see and measure—something abstract or beyond nature itself.
    Price (Richard Price)(a rationalist non-naturalist philosopher Moore is compared to)
    An 18th-century British philosopher who argued that moral truths (like 'good' and 'bad') are discovered by reason, similar to how we discover mathematical truths.

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    intellectual perception(how Moore thought we come to know what is 'good')
    A way of knowing or understanding something through pure thinking and reason, rather than through your five senses—like how you 'see' a logical truth in your mind.
    intuitionism(Mill's characterisation of a target he rejected; linked to conservative deference to inherited belief)
    The view that anything a person believes deeply enough must be true, such that conviction itself is taken as justification.
    rationalist non-naturalist(the category Moore is being placed in)
    A philosopher who believes we can know certain truths purely through reason and thinking (rationalist), and that some of these truths exist outside the physical, natural world (non-naturalist).
    sui generis(Used to characterize goodness if naturalistic definitions all fail.)
    A notion that can only be understood in its own terms — in this context, goodness can only be understood in evaluative, not empirical or naturalistic, terms.

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    Truth & Knowledge1 linkedMoral Responsibility1 linked

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    Moore's account of a priori moral knowledge is intuitionist, not rationalist

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