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    Moore's objective consequentialism preserves the action-g... — Carmelics
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    Challenges→Moore should revise his consequentialism to hold that one ought to do the action one has reason to believe will produce the best consequences, rather than the action that actually will produce the best consequences.

    Moore's objective consequentialism preserves the action-guiding distinction between what one ought ideally to do and what one is blameworthy for failing to do, which the epistemic revision collapses.

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    Key Terms

    Action-guiding distinction(as the key feature Moore's theory preserves)
    The idea that moral rules need to do two different jobs: (1) tell us what the ideal thing to do is, and (2) decide whether we deserve blame when we fail—and these two jobs might have different answers.
    Collapses(complexity theory)
    When separate levels of a hierarchy become indistinguishable or merge into one, suggesting they're actually the same difficulty level.
    Epistemic revision(as the alternative approach that Moore's theory avoids)
    A change to a moral theory based on what we can know or understand; specifically here, it refers to adjusting ethics to match what's humanly knowable rather than what's objectively true.
    Moore(Moore's proof refers to his famous argument for the existence of external objects)
    G.E. Moore was an influential 20th-century philosopher known for defending common sense claims (like 'this is a hand') against skeptical arguments that doubt what we can know about the world.

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    Objective consequentialism(as Moore's specific moral theory)
    An ethical theory saying that an action is morally right if it actually produces the best results in the world, regardless of what the person doing it knew or intended.
    What one ought ideally to do(as one part of the action-guiding distinction)
    The morally perfect action—what would actually be best for the world, even if nobody could realistically be expected to figure it out.
    blameworthy(Applied to agents who are morally responsible for doing something wrong)
    Deserving of hard treatment marked by resentment and indignation and the actions these emotions dispose us toward, such as censure, rebuke, and ostracism

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    Moore should revise his consequentialism to hold that one ought to do the action...

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