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It is not the case that Moral concepts like 'rational being' and 'autonomy' are themselves shaped by historically contingent social practices, as Hegel argues in the Phenomenology.
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Reasons For
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1.
If moral concepts are entirely contingent on social practices, the critique of oppressive practices loses normative force—we cannot condemn slavery as wrong.
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2.
Some features of rationality (logical consistency, means-ends reasoning) appear universal across human societies, suggesting non-contingent elements.
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3.
Social contingency of concept *expression* doesn't entail contingency of what the concepts *refer to*; oxygen remained oxygen before chemistry named it.
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Reasons Against
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Reason against
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1.
Concepts of 'rationality' differ markedly across cultures and historical periods, suggesting they emerge from social practices rather than fixed essences.
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2.
Hegel's master-slave dialectic shows autonomy requires recognition from others, proving it is constitutively dependent on social relations.
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3.
The criteria for who counts as a 'rational being' have historically excluded women, non-Europeans, and enslaved people, revealing social shaping.
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