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    Moritz explicitly rejects the teleological framework unde... — Carmelics
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    Challenges→Moritz's conception of beauty is essentially the same as Wolff's and Baumgarten's conception of beauty as 'sensible perfection'

    Moritz explicitly rejects the teleological framework underlying Wolff and Baumgarten's perfection, denying that beauty serves any external cognitive or moral purpose.

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    1 reason for
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    Reasons For

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    • 1.Moritz emphasizes beauty's immediate sensory pleasure rather than its utility for knowledge or virtue, breaking from rationalist instrumentalism.
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    • 2.His concept of 'schöne Darstellung' treats aesthetic form as intrinsically valuable, not subordinate to external perfectionist goals.
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    • 3.Moritz's framework allows beauty independent status, prefiguring Kantian autonomy and rejecting Wolffian subsumption under perfection doctrine.
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    Reasons Against

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    • 1.Moritz still connects beauty to human flourishing and character development, suggesting purposiveness remains present even if unstated.
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    • 2.His rejection of explicit teleology may be rhetorical rather than substantive; beauty's effects on taste and judgment imply latent purposive function.
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    • 3.Complete non-purposiveness is difficult to sustain philosophically; even aesthetic autonomy presupposes some human telos or rational capacity.
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    Aesthetics1 linked

    Related

    Complete non-purposiveness is difficult to sustain philosophically; even aesthet...His concept of 'schöne Darstellung' treats aesthetic form as intrinsically valua...His rejection of explicit teleology may be rhetorical rather than substantive; b...Moritz emphasizes beauty's immediate sensory pleasure rather than its utility fo...
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    Moritz still connects beauty to human flourishing and character development, sug...Moritz's conception of beauty is essentially the same as Wolff's and Baumgarten'...Moritz's framework allows beauty independent status, prefiguring Kantian autonom...

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    2 (1 for, 1 against)
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