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    Nāgārjuna's Madhyamaka analysis holds that karmic causati... — Carmelics
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    Challenges→The world is orderly rather than chaotic or arbitrary because living beings share the same karmic histories.

    Nāgārjuna's Madhyamaka analysis holds that karmic causation is itself conventionally designated and lacks svabhāva, undermining its capacity to ground any deeper metaphysical order.

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    Key Terms

    Conventionally designated(describing how karma exists according to Madhyamaka)
    Something that exists only because humans have agreed to treat it as real, rather than existing independently in nature—like how money only has value because we collectively decided it does.
    Karmic causation(as the mechanism being discussed)
    The Buddhist idea that your actions automatically create consequences for you later—not because someone punishes you, but as a natural law of the universe.
    Madhyamaka(Buddhist metaphysics applied to ethics)
    The philosophical view that nothing exists ultimately; for Śāntideva, the deepest expression of the Buddha's message
    Metaphysical order(describing different types of existence for Adam's body)
    A category or level of existence in terms of what is fundamentally real; used to distinguish different kinds of being (like whether something is physical, spiritual, or something else entirely).

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    Nāgārjuna(as a historical philosopher)
    An influential Buddhist philosopher from around the 2nd century CE who developed a logical system for critiquing how people explain things.
    analysis(Leibniz's account of contingency via infinite analysis)
    The process of replacing the terms of a proposition with definitions or partial definitions.
    svabhāva(Abhidharma ontology; the term's meaning shifted from categorial to ontological usage in the vibhāṣā compendia)
    Initially carrying an inherent ambiguity grounded in the term bhāva (mode of existence), svabhāva came to acquire the dominant sense of 'intrinsic nature' that specifies and individuates individual dharmas

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    The world is orderly rather than chaotic or arbitrary because living beings shar...

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