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It is not the case that Natural law theory of law is approximated by Dworkin's account of law and adjudication, both in frontier cases like Nuremberg and in ordinary legal reasoning.
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Reasons For
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Reason for 1 of 2
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1.
Dworkin's interpretivism derives legal obligations from the practice of a particular community's institutional history, not universal moral truths.
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2.
Natural law grounds legal validity in reason-independent moral norms binding all legal systems, regardless of local institutional fit.
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3.
This distinction means Dworkin's 'law as integrity' is a sophisticated positivism about particular legal systems, not natural law theory.
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Reason for 2 of 2
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1.
Hart's positivist critique in 'Postscript' shows Dworkin's moral principles enter law through judicial recognition, resembling a social rule of recognition.
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2.
Natural law requires that unjust positive law lacks legal validity as such; Dworkin never endorses this strong invalidity thesis for wicked law.
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Reasons Against
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Reason against
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1.
Dworkin treats moral standards as capable of being morally objective and true, in line with natural law theory.
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2.
Dworkin's account holds that moral standards function as a direct source of law or justification for judicial decision.
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3.
Natural law theory similarly treats moral standards as grounding legal correctness.
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