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    Negative utilitarianism applied to contraception therefor... — Carmelics
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    Challenges→Negative utilitarianism implies that a government should provide free contraceptives, because doing so reduces pain and other disvalues.

    Negative utilitarianism applied to contraception therefore presupposes a repugnant conclusion-style comparison between existing and non-existing persons that negative utilitarianism itself lacks resources to adjudicate.

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    Key Terms

    Adjudicate(describing what functionalism can or cannot do regarding the disagreement)
    To judge, decide, or settle a dispute between two competing views.
    Contraception(as used in ethics)
    Methods or devices used to prevent pregnancy.
    Non-existing persons(as used in ethics and population ethics)
    People who could potentially be born in the future but haven't been born yet, or who never will be born.
    Presupposes(as describing what Plantinga's argument takes for granted)
    Assumes something to be true without proving it—like how an argument might presuppose that logic works, without first arguing that logic is valid.
    Utilitarianism(One of Sidgwick's three methods of ethics)

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    The view that an individual self-evidently ought to aim at the maximum balance of happiness for all sentient beings present and future, whatever the cost to herself; also called Universalistic Hedonism
    negative utilitarianism(Proposed as a response to the counterintuitive implications of classic utilitarianism for population policy.)
    The view that an act is morally wrong if and only if its consequences contain more pain or other disvalues than an available alternative, with no positive weight given to pleasures or other goods.
    repugnant conclusion(Population ethics; critique of classical utilitarianism)
    The counterintuitive result that a world with a very large number of individuals whose welfare levels are barely above zero could count as better than a world with a smaller number of very well-off individuals, given classical utilitarianism's sum-total criterion.
    resources(Resource egalitarianism)
    External material goods such as land and moveable property, and optionally personal traits or talents that function as instruments helping persons achieve their ends.

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