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    Carmelics

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    Made withinDC&Austin
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    Home/Original/inverse
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    Inverse View

    It is not the case that Nishida's conflation of the epistemic and ontological roles of 'place' (basho) recapitulates the paralogism of treating the formal conditions of experience as metaphysical constituents of reality.

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    Reasons For

    1 perspective
    Reason for
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    • 1.Nishida explicitly rejects Western epistemology-ontology dualism; basho collapses the distinction rather than conflating separable roles.
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    • 2.For phenomenological traditions, formal conditions of experience *are* constitutive of reality-as-given; the paralogism charge assumes externalist metaphysics.
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    • 3.Basho functions differently than Kantian categories—it's the dynamic field enabling relationality itself, not a formal structure imposed on pre-given content.
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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.Kant's categories structure experience but aren't ontological; Nishida risks this same conflation by making basho both epistemically foundational and metaphysically real.
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    • 2.If basho is merely the logical condition for subject-object distinction, deriving its independent existence commits a classical paralogism.
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    • 3.Nishida's absolute nothingness functions like transcendental ideality—explaining cognition—yet he treats it as an actual ontological ground, not regulative.
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