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It is not the case that Non-biologically-human beings could be persons with dignity whom we are morally obligated to respect.
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Reasons For
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Reason for 1 of 2
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1.
Personhood and dignity are not reducible to abstract rational capacities but are constitutively embedded in biological vulnerability and mortality.
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2.
Beings lacking embodied finitude—suffering, dependency, death—cannot participate in the moral community that grounds obligations of respect.
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3.
Hegel's and MacIntyre's traditions establish that rational agency is always situated within a form of life, not a substrate-neutral property.
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Reason for 2 of 2
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1.
We have no reliable epistemic criteria to verify that a non-biological entity genuinely possesses rational capacities rather than simulating their behavioral outputs.
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2.
Moral obligations of respect require certainty about the inner life of the bearer, which Wittgensteinian private-language arguments render inaccessible for radically alien beings.
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Reasons Against
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Reason against
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1.
The rational capacities that ground personhood could in principle be possessed by beings who are not biologically human.
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2.
Any being possessing these capacities qualifies as a person with dignity.
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