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    None of the other symposiasts have been led to love the b... — Carmelics
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    Supports→Diotima's account of love is not a general theory about all love, but specifically a story about correct or successful love.

    None of the other symposiasts have been led to love the beautiful itself by their love, which would also refute a general theory.

    AestheticsPhilosophy of Language
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    AestheticsPhilosophy of Language

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    Related propositions within the same area of thought.
    Alcibiades' love for Socrates has not led him to love the beautiful itself, whic...Diotima describes her lesson as 'the correct way to go or to be led by another t...Diotima explicitly frames her account as being about 'loving boys correctly' (to...Diotima's account of love is not a general theory about all love, but specifical...

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    Alcibiades' love for Socrates has not led him to love the beautiful it...85%Alcibiades is presented as a case where love does not lead to love of ...74%The rational element of the soul truly loves and craves the beautiful ...72%Recognizing this sameness requires extending love to all beautiful bod...72%

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    If what Socrates learned from Diotima was about all love, however, it would be refuted by the very fact of Alcibiades, whose love for Socrates has not led him to love the beautiful itself. It would be equally refuted, indeed, by all the other symposiasts, none of whom has been led there by his love. But Diotima’s love story is not so general. It is self-advertised as a story about “loving boys correctly (to orthôs paiderastein)” (211b5–6)—as a lesson in “the correct way to go or to be led by ano

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