Having assimilated Socrates’ day analogy to the Piece-of-Pie Model, Parmenides turns to a criticism of this second version of the Pie Model. Suppose, then, the same three sensible F things—A, B, and C—in separate places at the same time. According to Causality, A, B, and C are F by virtue of partaking of the F, and hence A, B, and C partake of the F. Given the Piece-of-Pie Model, there is a part of the F in each of A, B, and C. If the same absurdity generated from the Whole Pie Model is to be av