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It is not the case that Philosophy must revive something like the Aristotelian notion of a substantial form
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Reasons For
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Reason for 1 of 2
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1.
Causal powers ontology (Molnar, Bird) grounds dispositional properties in objects without invoking substantial forms as metaphysically primitive.
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2.
If irreducible causal activity can be explained by fundamental dispositions inhering in properties rather than substances, substantial forms are explanatorily superfluous.
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Reason for 2 of 2
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1.
Humean regularity accounts and their neo-Humean successors (Lewis's Best Systems Analysis) reconstruct causal talk without committing to intrinsic categorical or formal essences.
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2.
The conceptual work Aristotelian substantial forms were designed to do—grounding identity, change, and natural kinds—is accomplished by modal structuralism and natural kind essentialism (Kripke, Putnam) without the hylomorphic apparatus.
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Reasons Against
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Reason against
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1.
Preserving the notion of causal activity requires that substances are truly fundamental building blocks of reality
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2.
Substances cannot be truly fundamental building blocks of reality without something like a substantial form
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