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    Poincaré's conventionalism and Helmholtz's empirical geom... — Carmelics
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    Supports→Cassirer's argument rests on a false dichotomy.

    Poincaré's conventionalism and Helmholtz's empirical geometry each supply frameworks where structural principles organize experience without reducing to either idealism or naive phenomenalism.

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    Key Terms

    Empirical geometry(as a theory of how we know geometry)
    The view that the rules of geometry (like whether parallel lines can meet) come from observing and experiencing the physical world, not from pure logical thinking alone.
    Helmholtz, Hermann von(Credited with demonstrating what truly determines geometric properties)
    A 19th-century German physician and physicist who studied vision, perception, and the nature of space, and argued that geometry depends on physical properties of how objects can move.
    Naive phenomenalism(as a theory of perception and reality)
    A simple or uncritical version of phenomenalism that assumes our immediate sensory experiences directly show us all of reality without any hidden structure.
    Poincaré, Henri(as used in philosophy of mathematics and geometry)
    A famous French mathematician and philosopher (1854-1912) who argued that the rules of geometry are human conventions we choose, not absolute truths about the world.

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    Structural principles(as frameworks for understanding experience)
    Underlying patterns or organizational rules (like geometric axioms) that help organize and make sense of our experiences.
    conventionalism(Philosophy of language debate in Plato's Cratylus)
    The view that the correctness of names is determined by social consent and agreement rather than by natural resemblance or description
    idealism(Presented as a consequence of the coherence theory of truth, but not exclusive to it)
    The view that one's beliefs constitute the world
    phenomenalism(One of three candidate views on the relationship between sense-data and physical objects)
    The position according to which our conception of physical objects is merely one which expresses observed and anticipated uniformities among the sense-data we apprehend

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    Cassirer's argument rests on a false dichotomy.

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