One cannot count two things, existence and object or existence and property, as equally existing across two orders of reality. Nor does causation cross between two orders. In fact, from the ultimate perspective, the world (including the individual) is never truly born because nonduality is not subject to causation. It has no parts, is not bound by time or space, and is changeless (BrSūBh 2.1.14). Similarly, the pot-space which appears to be delimited by the walls of the pot does not delimit spac