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It is not the case that Proslogion 3's modal framing does not escape the is/ought gap between conceptual necessity and ontological necessity that Kant's Critique identifies.
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Reasons For
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Reason for
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1.
Anselm's 'that than which nothing greater can be conceived' already encodes necessity as a perfection, not merely conceptual necessity.
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2.
The is/ought gap assumes a sharp analytic boundary between conceptual and ontological that some metaphysical realists reject.
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3.
If necessity is a genuine property/perfection, then conceptualizing it correctly may genuinely track ontological facts, not conflate them.
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Reasons Against
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Reason against
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1.
Anselm's modal argument moves from 'conceivability in intellect' to 'necessary existence', conflating epistemic with metaphysical modality.
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2.
Kant showed that logical necessity of a concept tells us nothing about whether the thing itself must exist in reality.
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3.
Proslogion 3's necessity-claim remains a predicate about the concept, not a bridge to actual ontological necessity.
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