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    Pryor's dogmatist account holds that having a perceptual ... — Carmelics
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    Challenges→Moore's proof is non-transmissive because Q8 (the proposition that an external world exists) is part of the collateral information a subject needs independent justification for in order to receive justification for perceptual hypotheses from perceptual evidence.

    Pryor's dogmatist account holds that having a perceptual experience with content p gives immediate, non-inferential prima facie justification for p independent of any antecedent justification for the external world.

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    Key Terms

    Antecedent justification(Used to characterize the asymmetric evidential dependence between negations of skeptical hypotheses and external world beliefs)
    Justification for a proposition q that must be in place prior to, and independently of, justification for a proposition p that entails q
    Content (of an experience)(what the experience represents)
    What your experience is about—for example, if you see a tree, the 'content' is the tree and its properties like color and shape.
    Dogmatist account(describes Pryor's approach to justification)
    A theory in philosophy that says our direct sensory experiences (like seeing a red apple) automatically give us good reasons to believe what we're perceiving, without needing to first prove that our senses are reliable.
    Immediate(suggesting direct access to experience without barriers)
    Direct and unmediated—happening without anything in between; experienced firsthand without interpretation or delay.

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    Non-inferential(in epistemology)
    Knowledge that we gain directly, without having to reason through steps or use logic to figure it out.
    Pryor(the philosopher being cited as supporting the opposite view)
    Jim Pryor, a contemporary philosopher who studies how beliefs get justified; he argues that what currently makes a belief justified depends on your present mental state, not its history.
    external world(Descartes' Sixth Meditation, where the external world is not equivalent to the material world)
    The domain of objects existing independently of the meditator's mind, which may include both immaterial beings (God) and material bodies
    perceptual experience(as used in epistemology)
    The direct sensory experiences you have when you see, hear, touch, taste, or smell something—what the world seems like to you right now.
    prima facie justification(epistemology of perception)
    Justification that holds independently of whether perception is reliable or whether the subject has evidence for its reliability, but which can be defeated by good reasons to think perception is unreliable or independent evidence that the belief is false

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    Truth & Knowledge1 linkedPerception1 linked

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    Moore's proof is non-transmissive because Q8 (the proposition that an external w...

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