Rawls's distinction between self-respect as recognizing one's equal moral worth and self-respect as confidence in one's plan of life already suggests these are not two discrete kinds but poles of a single dispositional continuum.
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The idea that every person has the same fundamental value and deserves equal consideration, regardless of their abilities, background, or social status.
self-respect(Wiredu's interpretation of Akan thought)
A status acquired by building upon the basic condition conferred by the okra through achieving greater degrees of moral agency; distinct from the mere condition of self-respect that humanity provides.