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    Refuting bodily or psychological instances of non-quiet v... — Carmelics
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    Challenges→Sound-mindedness is not some sort of quietness

    Refuting bodily or psychological instances of non-quiet virtue does not defeat the claim that quietness constitutes the formal essence of sōphrosynē at the level of character disposition.

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    Key Terms

    Refuting(Describes what Plato does to these philosophers in specific sections of his text.)
    Proving something wrong or false by using logical arguments.
    bodily or psychological instances(as types of non-quiet virtue being considered)
    Specific examples of virtue shown either in physical actions or in mental/emotional states.
    character disposition(as the level at which sōphrosynē operates)
    A stable tendency or habit of how a person naturally thinks, feels, and acts based on their character—it's who you are at your core.
    formal essence(in describing what makes sōphrosynē what it is)
    The core defining feature or nature of something that makes it what it is—basically, what you absolutely need to have for something to count as that thing.
    quietness

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    (as the proposed defining feature of sōphrosynē)
    In this context, a calm, peaceful, or undisturbed state of mind—the absence of inner conflict or restlessness.
    sōphrosynē(as the main concept being discussed)
    An ancient Greek virtue often translated as 'temperance' or 'self-control'—the ability to act wisely and moderately, keeping your desires and emotions in check.

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    2 topics

    Proof of definition segments1 linkedVirtue Ethics1 linked

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    Sound-mindedness is not some sort of quietness

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