Relational complexity in divinity introduces composition and dependency, which creates the same explanatory problems—infinite regress, contingency—that simplicity was designed to solve.
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divinity(Bishop and Perszyk's usage within the euteleological model)
The property or activity of being the supreme good; on the euteleological model, not a substance or person but a quality instantiable by concrete occasions of love.
infinite regress(modes of argumentation available to a dogmatist)
An argument structure in which grounds are offered for a claim P, then grounds for those grounds, and so on indefinitely without ever repeating a proposition