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It is not the case that Religious practice can retain meaning through consequentialist or virtue-based frameworks that require no robust libertarian free will.
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Reasons For
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Reason for
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1.
Religious meaning traditionally depends on transcendent responsibility: accountability to God requires the libertarian free will to have genuinely chosen obedience or transgression.
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2.
Virtue development in religious contexts presupposes that practitioners originate their commitment to transformation. Deterministic character change lacks the moral agency religious practice demands.
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3.
Consequentialist metrics cannot capture what believers identify as central: the intrinsic significance of aligning with divine will, not merely producing good outcomes.
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Reasons Against
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Reason against
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1.
Consequentialist frameworks evaluate religious practices by their actual outcomes: reduced suffering, increased flourishing, community cohesion—all achievable regardless of metaphysical free will.
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2.
Virtue ethics centers on character development and habits. Religious practice cultivates compassion, patience, and wisdom through repetition and community, independent of libertarian freedom.
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3.
Compatibilist accounts of freedom show that meaningful choice exists within causal systems. Religious practice can meaningfully express values even if those values themselves have prior causes.
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