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Inverse View
It is not the case that Respect for rights is good because people actually have rights, not because respecting rights produces good outcomes.
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Reasons For
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Reason for 1 of 2
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1.
The existence of rights is itself justified by their role in securing human welfare, autonomy, or social cooperation—making them instrumentally grounded.
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2.
If rights derived no good consequences whatsoever, we would have no principled reason to posit their existence in the first place.
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3.
Mill's argument in Utilitarianism ch.5 shows rights-talk is reducible to claims about the highest-utility protections of vital interests.
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Reason for 2 of 2
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1.
Rawls's constructivism demonstrates that rights are outputs of rational agreement procedures, not pre-existing metaphysical facts we discover.
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2.
If rights are constructed rather than found, their justification must appeal to the outcomes of the constructive procedure, not to bare ontological status.
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Reasons Against
1 perspective
Reason against
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1.
People actually have rights — rights are not merely instrumental constructs.
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2.
We think respect for rights is a good thing precisely because people have them.
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3.
We do not ascribe rights to people merely because it would be good if rights were respected.
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