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Inverse View
It is not the case that Rhetoric being the mode of knowledge most apt to moral sciences does not imply that rhetoric contributes to moral or political knowledge
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Reasons For
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Reason for
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1.
Moral and political knowledge is derived from the principles proper to ethics or politics, not from rhetoric
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2.
The aptness of a method of inquiry to a domain does not entail that the method generates the domain's foundational knowledge
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Reasons Against
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Reason against 1 of 2
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1.
Aristotle distinguishes episteme (scientific knowledge) from phronesis (practical wisdom), assigning rhetoric to persuasion, not cognitive justification.
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2.
Rhetoric operates through enthymemes and probable reasoning, which Aristotle explicitly contrasts with the demonstrative syllogisms that ground genuine scientific knowledge.
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3.
A discipline's instrumental aptness for communicating or examining a domain's conclusions leaves its epistemic foundations untouched and independently grounded.
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Reason against 2 of 2
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1.
Giles of Rome, following Aquinas, holds that each science draws on principles proper to itself, making external methods epistemically subordinate to domain-internal foundations.
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2.
The 'aptness' of rhetoric to moral sciences reflects the contingency and particularity of moral subject matter, not any generative role rhetoric plays in producing moral truths.
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