- Counterfactuals of freedom(the specific kind Adams is critiquing)
- 'What-if' statements about what someone would freely choose to do in situations they'll never actually face.
- Epistemic
- "Epistemic" relates to knowledge—how we know things, what counts as knowledge, and whether we can trust what we believe to be true. It comes from the Greek word for knowledge and is used to describe questions about the reliability and validity of our beliefs and understanding. For example, "epistemic humility" means acknowledging the limits of what you can actually know for certain.
- Molinist providence(the theological doctrine being discussed)
- A religious/philosophical theory (named after Luis Molina) about how God can know the future and have a plan for the world while still allowing humans to make free choices.
- Providence(theological concept)
- God's plan for and control over future events; the idea that God guides everything that happens.
- Robert Adams(the author being cited)
- A prominent American philosopher who wrote influential work on metaphysics and the nature of identity; this quote is from his essay on what makes something uniquely itself.
- counterfactuals(as used in logic and philosophy of free will (related to 'subjunctives of freedom'))
- Statements about what *would* happen in situations that aren't actually happening—'if I had studied harder, I would have passed the test' is a counterfactual about a situation that didn't occur.
- metaphysical(Ayer's Logical Positivist usage)
- Language that purports to refer beyond the physical world and lacks empirical consequences, which Ayer classifies as not literally significant
- truth-makers(Used here to explain how future facts could be determined now under eternalism)
- Entities or states of affairs in virtue of which a proposition is true