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It is not the case that Rousseau explicitly argues in Book II that citizens must be capable of distinguishing the general will from the will of all, requiring civic virtue.
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Reasons For
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Reason for
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1.
Rousseau never clearly defines what makes a will 'general' versus aggregate, making the distinction arguably incoherent rather than requiring virtue to perceive it.
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2.
Demanding civic virtue as a prerequisite undermines Rousseau's egalitarian claims, since virtue develops unequally and excludes the less virtuous from political participation.
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3.
The empirical claim that citizens can reliably distinguish these wills through virtue training lacks evidence; Rousseau provides no mechanism explaining how this occurs.
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Reasons Against
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Reason against
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1.
Rousseau explicitly contrasts 'general will' and 'will of all' in Social Contract II, establishing this distinction as central to his theory.
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2.
Without civic virtue enabling citizens to transcend private interests, the general will collapses into aggregated self-interest, defeating Rousseau's entire project.
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3.
Rousseau's emphasis on moral transformation through the social contract presupposes citizens must develop capacities to distinguish common good from personal preference.
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