Russell's own emotivist commitments, as noted by Ayer and Stevenson, entail that moral sentences primarily express attitudes, making the indicative/optative distinction a matter of convention rather than semantic depth.
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Semantic depth(The statement suggests the indicative/optative distinction lacks semantic depth)
The meaningful difference between how two things fundamentally work or what they really mean at their core.
Stevenson(as a philosopher being referenced)
Charles Stevenson, a 20th-century philosopher who argued that moral disagreements often stem from different *feelings* or attitudes about something, not just different factual beliefs.
convention(Used to distinguish mere regularities from convention-governed regularities in the analysis of meaning.)
A regularity that obtains because there is something akin to an agreement among a group of people to keep the regularity in place.
emotivism(metaethics)
The account of ethical statements as expressions of emotive attitude rather than as cognitive claims
optative(Used to characterize how non-cognitivist theories treat evaluative terms in embedded/unasserted positions)
A semantic kind for expressions like 'X is good' when used in unasserted contexts, where the expression functions as an expression of desire or wish rather than a truth-apt claim