Skip to content
Carmelics
Topics
Thinkers
Changes
Contributors
Loading account…
Statements
321,452
Perspectives
108,905
Topics
42
Home
/
Original
/
inverse
See Original
Inverse View
It is not the case that Scotus's formal distinction allows real entities to be really identical yet formally distinct, meaning formal non-identity is compatible with real identity.
?
Set your confidence on the premises below to see your aggregate.
Reasons For
1 perspective
Reason for
?
1.
If two things are really identical, any intelligible difference between them must reduce to subjective conceptualization, making 'formal distinction' explanatorily empty.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
Formal distinction threatens the logical principle that if A is identical to B and B is identical to C, then A is identical to C without residual non-identity.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
The distinction collapses into either real difference (violating real identity) or mere mental distinction (offering no metaphysical insight beyond nominalism).
?
How convincing is this?
Think about whether this reason is strong or weak
Reasons Against
1 perspective
Reason against
?
1.
Divine attributes (justice, mercy) are really identical in God yet conceptually distinct to finite minds, requiring a distinction beyond real identity.
?
How convincing is this?
Think about whether this reason is strong or weak
2.
Essence and existence in creatures differ in how we apprehend them despite being one thing, suggesting formal distinction captures this epistemic gap.
?
How convincing is this?
Think about whether this reason is strong or weak
3.
Some properties of objects (shape, color) seem genuinely unified yet our concepts treat them separately, vindicating formal non-identity without real separation.
?
How convincing is this?
Think about whether this reason is strong or weak
Next step
Based on where you are in your exploration
Strongest counterpoint
Explore the most compelling reason on the other side.