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    Stephen Wykstra and other skeptical theists argue that th... — Carmelics
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    Challenges→The above argument appears to stand or fall with the defensibility of the inductive inference from (1) to (2).

    Stephen Wykstra and other skeptical theists argue that the inference from (1) to (2) fails not due to inductive weakness but due to a prior epistemic limitation: humans lack the cognitive access needed to identify all morally sufficient reasons God might have.

    ?Rate how convincing each reason is below to see the overall strength.
    1 reason for
    1 reason against

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.Humans cannot comprehend all possible moral values or divine purposes, given our limited cognitive architecture and finite lifespan.
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    • 2.An omniscient being's reasons for permitting evil could involve morally sufficient goods imperceptible to creatures with our epistemic limitations.
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    • 3.The problem of evil assumes we can identify the absence of God's justification; but absence of evidence for justification isn't evidence of absence.
      ?

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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.If God's reasons are entirely beyond human comprehension, the claim becomes unfalsifiable and empirically vacuous—immunizing theism from rational critique.
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    • 2.Skeptical theism commits us to radical agnosticism about all divine purposes, yet theists still make confident claims about God's goodness and intentions.
      ?

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    • 3.Even with cognitive limits, gratuitous suffering (e.g., animal pain before consciousness) appears unjustifiable under any plausible divine purpose.
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    Key Terms

    Cognitive access(as something humans lack regarding God's reasons)
    The ability of your mind to reach, understand, or be aware of something; having the mental capacity to grasp an idea.
    Epistemic limitation(as the actual problem Wykstra identifies instead of inductive weakness)
    A boundary on what we can know or understand; a limit to human knowledge or awareness.
    Inductive weakness(as a potential problem with the inference being discussed)
    When an argument's reasons don't strongly support its conclusion, leaving room for doubt or alternative explanations.
    Morally sufficient reasons(as what God might have but humans cannot fully comprehend)
    Good enough justifications or purposes that would make an action (like allowing suffering) ethically acceptable if we knew about them.
    Stephen Wykstra(as a key figure in skeptical theism)
    A contemporary philosopher who defends religious belief by arguing that we shouldn't expect to understand all of God's reasons for allowing suffering.
    inference(Nyāya epistemology)
    A component of epistemology in Nyāya philosophy; a veritable inference yields knowledge about the world and must have premises that are themselves known
    skeptical theism(Applied both to the problem of evil and to the argument from nonbelief)
    A response strategy (originating in the problem of evil literature) that appeals to the limits of human knowledge about God's reasons, used to undercut evidential arguments against theism; the author notes it is 'badly named'

    Connections

    1 topic

    Problem of Evil1 linked

    Related

    An omniscient being's reasons for permitting evil could involve morally sufficie...Even with cognitive limits, gratuitous suffering (e.g., animal pain before consc...Humans cannot comprehend all possible moral values or divine purposes, given our...If God's reasons are entirely beyond human comprehension, the claim becomes unfa...

    Details

    Type
    claim
    Perspectives
    2 (1 for, 1 against)
    Edits
    1 edit
    +3 moreShow less
    Skeptical theism commits us to radical agnosticism about all divine purposes, ye...The above argument appears to stand or fall with the defensibility of the induct...The problem of evil assumes we can identify the absence of God's justification; ...