Strawson's transcendental argument can only establish that experience must be conceptualized in a way that allows the subject to distinguish between an objective world and her subjective path through it.

Although Strawson’s transcendental argument in The Bounds of Sense is not a specific target in Stroud’s (1968), Anthony Brueckner suggests that it is susceptible to the line of criticism that Stroud develops (Brueckner 1983: 557–8). For, arguably, Strawson can only conclude that experience must be conceptualized in a certain way, such as to allow the subject to make the distinction between an objective world and her subjective path through it. This is not a conclusion about how a mind-independen