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It is not the case that Systematic variation tied to contingent personal and cultural factors is the hallmark of idiosyncratic association, not universal normativity.
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Reasons For
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1.
Variation in *expression* of norms doesn't entail variation in underlying universal principles (e.g., all cultures prohibit harm, just differently).
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2.
Contingent factors influencing our access to normativity doesn't make normativity itself contingent—perception is not the same as constitution.
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3.
The claim conflates 'systematic variation' with 'merely idiosyncratic,' ignoring that some variations follow rational constraints rather than arbitrary preference.
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Reasons Against
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Reason against
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1.
Moral intuitions vary systematically across cultures (e.g., honor codes, dietary norms), suggesting they track contingent factors rather than universal truths.
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2.
If normativity were universal, we'd expect convergence on core values independent of upbringing; divergence indicates cultural construction.
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3.
Personal psychology (trauma, temperament, experience) predictably shapes ethical commitments, proving contingency shapes apparent normativity.
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