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    The a priori argument for strongest psychological egoism ... — Carmelics
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    Supports→The a priori argument for the strongest form of psychological egoism does not support the weak form that altruism is never pure.

    The a priori argument for strongest psychological egoism defines desire-satisfaction as inherently self-interested, but this equivocates on 'self-interest' by conflating the self as subject of desire with the self as beneficiary.

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    Key Terms

    Beneficiary(as whose good must be included in the maxim)
    The person who receives help or benefits from someone else's action.
    Equivocates(describes a flaw in the argument being discussed)
    Uses the same word in two different ways to make an argument seem stronger than it actually is, which is a logical trick.
    Self-interested(describing the assumption about judges' motivations)
    Acting primarily to benefit yourself rather than considering what's good for others or what's morally right.
    a priori argument(Bayle's debate between Melissus and Zoroaster)
    An argument based on pure reason rather than empirical experience, used here to evaluate whether one or two principles of creation is more rationally coherent
    desire-satisfaction

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    (as the foundation that the argument requires)
    The idea that something is good or valuable because it fulfills what someone actually wants or is interested in.
    psychological egoism(Described as the egoist's position, framed as a candidate a priori truth in the passage.)
    The thesis that all human actions are ultimately motivated only by self-interest.
    strongest psychological egoism(ethics)
    The most extreme version of the theory that says every single human action, without exception, is driven by self-interest (as opposed to weaker versions that allow some exceptions).
    subject of desire(philosophy of mind)
    The person who is doing the wanting or desiring. If you want pizza, you are the subject of that desire.

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    Truth & Knowledge1 linkedMoral Responsibility1 linked

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    The a priori argument for the strongest form of psychological egoism does not su...

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