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Inverse View
It is not the case that The argument from P1 therefore conflates the epistemic situation of temporal knowers with the cognitive mode traditionally ascribed to an atemporal deity.
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Reasons For
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1.
If atemporal knowledge is genuinely possible, the distinction between epistemic modes may be superficial rather than substantive.
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2.
Labeling an inference a 'conflation' without demonstrating logical invalidity commits the fallacy of merely naming the problem.
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3.
Different cognitive architectures can yield identical truth-tracking about reality, making the mode distinction epistemically irrelevant.
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Reasons Against
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Reason against
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1.
Temporal knowers access reality sequentially through memory and anticipation; atemporal knowledge requires simultaneous access to all moments.
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2.
Conflating these modes treats fundamentally different epistemic conditions as equivalent, obscuring whether the argument validly transfers between them.
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3.
The argument from P1 assumes properties of human temporal cognition apply to atemporal cognition without justifying this cross-categorical leap.
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