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It is not the case that The beautiful cannot be described in words, because verbal description of beauty damages rather than aids contemplation of the beautiful work of art.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Hegel's Lectures on Aesthetics demonstrate that philosophical prose can articulate the spiritual content and historical meaning embodied in artworks.
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2.
If verbal description can reveal dimensions of meaning invisible to untutored perception, it enhances rather than damages contemplative engagement.
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3.
The claim conflates two distinct activities: reductive paraphrase, which may fragment wholeness, and interpretive elucidation, which deepens aesthetic attention.
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Reason for 2 of 2
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1.
Ekphrastic poetry from Homer's Shield of Achilles onward shows that verbal re-presentation of visual beauty can itself become a new aesthetic object.
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2.
If a verbal description generates its own aesthetic experience that amplifies appreciation of the original, the claim that description 'damages' contemplation is falsified by practice.
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Reasons Against
1 perspective
Reason against
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1.
Even a brilliant verbal description such as Winckelmann's description of the Apollo Belvedere rips apart the wholeness of the work of art.
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2.
What rips apart the wholeness of a work of art is more damaging than useful to its contemplation.
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3.
The essence of beauty lies outside ordinary conceptual thought and therefore cannot be captured in descriptive language.
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