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It is not the case that The causal reasoning used in the Kalaam cosmological argument for God's existence can be applied to the universe itself.
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Reasons For
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Reason for 1 of 2
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1.
The Kalaam argument's causal principle ('everything that begins to exist has a cause') applies to contingent entities within the universe, not to the universe as a totality.
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2.
Applying intra-universal causal reasoning to the universe itself commits the fallacy of composition, as Hume argued in the Dialogues Concerning Natural Religion.
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3.
The universe as a whole need not share the causal properties of its parts, so the inference from parts to whole is logically unwarranted.
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Reason for 2 of 2
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1.
Kant demonstrated in the First Antinomy that applying temporal causation to the universe as a whole generates irresolvable contradictions, not legitimate cosmological conclusions.
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2.
If causal reasoning applied symmetrically to the universe, it would equally license the conclusion that the universe is self-caused or uncaused—the very alternatives the Kalaam argument seeks to eliminate for God.
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Reasons Against
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Reason against
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1.
The Kalaam cosmological argument employs reasoning about origins, self-causation, and infinite causal regress to argue for a first cause.
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2.
The same questions about origin, self-causation, and infinite causal regress arise when inquiring into the existence of the universe.
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