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    Carmelics

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    Home/Original/inverse
    See Original
    Inverse View

    It is not the case that The Chinese Room argument fails to discount the possibility of simultaneously existing disjoint mentalities

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.The agent that understands Chinese could be distinct from the physical system (e.g., the person in the room)
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      Think about whether this reason is strong or weak

    • 2.A virtual mind implementing understanding may exist at a different level than the physical implementation
      ?

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    Reasons Against

    2 perspectives
    Reason against 1 of 2
    ?
    • 1.Parfit's reductionist account of persons entails that multiple simultaneous person-stages can instantiate distinct psychological continuities within one body.
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      Think about whether this reason is strong or weak

    • 2.If psychological continuity grounds mentality, the room-system and Searle can satisfy distinct continuity relations, yielding disjoint mentalities co-located in space.
      ?

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    • 3.Searle's argument assumes a single locus of mentality per physical system, an assumption Parfit's fission cases directly refute.
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    Reason against 2 of 2
    ?
    • 1.Functionalist multiple-realizability, as defended by Putnam, allows one physical substrate to simultaneously realize distinct functional organizations at non-overlapping levels of description.
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      Think about whether this reason is strong or weak

    • 2.Hofstadter's strange-loop account identifies minds with self-referential patterns that can emerge orthogonally within the same physical medium without mutual interference.
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    • 3.Therefore the room-as-system can instantiate a genuine semantic loop irreducible to, and disjoint from, Searle's first-person intentionality, defeating the argument's implicit uniqueness assumption.
      ?

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