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It is not the case that The compatibility thesis selectively emphasizes Buddhist epistemology while bracketing doctrines that are empirically substantive and falsifiable.
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Reasons For
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Reason for
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1.
Buddhist epistemology (direct perception, inference, testimony) is itself inseparable from substantive metaphysical commitments about consciousness.
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2.
Bracketing falsifiable doctrines isn't selective bias but standard practice—physics brackets alchemy, not through bad faith but justified exclusion.
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3.
The charge of selective emphasis assumes all Buddhist doctrines have equal evidential status, which Buddhist scholars themselves reject.
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Reasons Against
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Reason against
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1.
Compatibility advocates focus on Buddhist phenomenology of mind while ignoring rebirth claims, which lack empirical support.
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2.
Selective emphasis is methodologically rational when integrating frameworks—we accept useful parts while rejecting unfalsifiable ones.
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3.
Buddhist metaphysical claims (karma, consciousness continuity) are empirically substantive yet treated as culturally decorative by compatibilists.
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