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    The criterion's silence on predicates reflects a principl... — Carmelics
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    Challenges→Quinean criteria of ontological commitment are ontologically biased against realism about properties or universals.

    The criterion's silence on predicates reflects a principled parsimony rooted in Russell's and Quine's rejection of intensional entities as explanatorily idle, not an arbitrary exclusion of universals.

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    Key Terms

    Explanatorily idle(in philosophy)
    Unable to actually explain or account for something; basically doing no real work in solving a problem.
    Predicates(in logic and philosophy of language)
    Words or phrases that describe properties or characteristics of something—like 'is red' or 'is tall' in the sentence 'The ball is red.'
    Quine(as a proper name referring to the philosopher whose theory is being discussed)
    Willard Van Orman Quine was a 20th-century American philosopher who wrote about how we know things and how language works. In this statement, we're discussing one of his specific ideas about observation.
    Russell
    # Russell Russell most commonly refers to **Bertrand Russell**, a highly influential British philosopher, logician, and social critic (1872-1970) who fundamentally changed how we think about logic, language, and knowledge. He's famous for showing that common-sense reasoning can contain hidden contradictions and for arguing that philosophy should use the precision of mathematics to solve problems. Russell also became a prominent public intellectual who wrote about everything from religion to nuclear weapons, making him one of the most important thinkers of the 20th century.

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    criterion(as used in philosophy to describe a test for whether an idea works)
    A standard or rule used to decide whether something counts as true or valid.
    intensional entities(Russell and Quine rejected these as unnecessary)
    Abstract things like meanings, concepts, or properties that don't physically exist but relate to what words or thoughts are about.
    parsimony(Used by both Tomasello & Call and Povinelli & Vonk to justify mutually incompatible conclusions)
    A criterion of explanatory simplicity favoring hypotheses that posit fewer entities, capacities, or rules to account for the same data.
    universals(Debated in Lefèvre's Disceptatio de universali between two students of Chrysippus's academy)
    Either what particular classes of things share, or what those who reason say they share (decided by convention)

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