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    The Dharmadhātu (Realm of Reality) is neither wholesome n... — Carmelics
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    Home/Divine Attributes
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    The Dharmadhātu (Realm of Reality) is neither wholesome nor unwholesome.

    Divine Attributes
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    1 reason for
    2 reasons against

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.Wholesomeness is a quality of an action determined by the happiness or pain that action causes.
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    • 2.The Dharmadhātu is unconditioned and actionless — it produces no results and has no causal consequences.
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    • 3.Without causal consequences, the Dharmadhātu cannot be evaluated as wholesome or unwholesome.
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    Reasons Against

    2 perspectives
    Reason against 1 of 2
    ?
    • 1.In Yogācāra Buddhism, the ālayavijñāna contains wholesome and unwholesome seeds, and the Dharmadhātu is not fully separable from this storehouse consciousness.
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    • 2.If the Dharmadhātu pervades and underlies conditioned phenomena, it inherits a functional relationship to the moral valence of those phenomena.
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    • 3.A ground that structurally enables unwholesome karma cannot be categorically neutral without collapsing the distinction between purity and defilement central to Buddhist soteriology.
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    Reason against 2 of 2
    ?
    • 1.The Nyingma and Dzogchen traditions identify the Dharmadhātu with rigpa, which is explicitly characterized as primordially pure (ka dag), a positive soteriological quality.
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    • 2.If primordial purity is a genuine attribute of the Dharmadhātu, then wholesomeness applies to it in a supramundane sense, contra the claim of moral neutrality.
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    • 3.Denying wholesomeness to the Dharmadhātu undermines the doctrinal coherence of buddha-nature (tathāgatagarbha) traditions, which treat the ground of reality as intrinsically virtuous.
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    Topics

    Divine AttributesVirtue Ethics

    Connections

    3 topics

    Causation2 linkedConsequentialism2 linkedJustice & Punishment1 linked

    Related

    A ground that structurally enables unwholesome karma cannot be categorically neu...Denying wholesomeness to the Dharmadhātu undermines the doctrinal coherence of b...If primordial purity is a genuine attribute of the Dharmadhātu, then wholesomene...If the Dharmadhātu pervades and underlies conditioned phenomena, it inherits a f...
    +5 moreShow less
    In Yogācāra Buddhism, the ālayavijñāna contains wholesome and unwholesome seeds,...The Dharmadhātu is unconditioned and actionless — it produces no results and has...

    Similar

    Virtue (wholesomeness) is defined consequentially: it is a quality of ...81%The Dharmadhātu is completely devoid of evil and virtue.79%The word 'humility' is a Christian term.76%Rand does not hold that we are obligated to act charitably or kindly a...75%

    Source

    AI-extracted1/3 agreementValid
    SEP: sakya-pandita
    View source passageHide passage
    This general concern with the operation of the paths leads, in the next section, to a broader definition of karma—action-and-result—and its associated terminology. Sapaṇ begins with the crucial distinction between actions, which are produced and bring about happiness or pain as their result, and the unconditioned, actionless, Realm of Reality or Dharmadhātu. Since wholesomeness is a quality of an action that is determined by the happiness or pain that the action causes, he says, the causeless Dh
    Extraction notes

    Validity: Extracted via Max plan + API grounding/validity checks

    Details

    The Nyingma and Dzogchen traditions identify the Dharmadhātu with rigpa, which i...
    Wholesomeness is a quality of an action determined by the happiness or pain that...
    Without causal consequences, the Dharmadhātu cannot be evaluated as wholesome or...
    Type
    claim
    Perspectives
    3 (1 for, 2 against)
    Edits
    1 edit