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    The five-aggregate (skandha) schema places saṃjñā and vij... — Carmelics
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    Challenges→Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in canonical Buddhist literature.

    The five-aggregate (skandha) schema places saṃjñā and vijñāna in categorically separate aggregates, indicating canonical Buddhism does recognize a functional dissociation between them.

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    Key Terms

    canonical Buddhism(Buddhist history and textual authority)
    The earliest, most officially recognized teachings of Buddhism as preserved in the oldest written texts, considered the standard or authoritative version of Buddhist doctrine.
    functional dissociation(Buddhist philosophy of mind)
    The idea that two things (like perception and consciousness) work separately and independently from each other, even though they might be related.
    saṃjñā(Early Buddhist canonical literature; contrasted with wisdom (prajñā))
    Apperception understood as empirical apprehension of phenomena; the awareness that bears upon sensory activity rather than sensory activity itself. Treated in canonical literature as synonymous with vijñāna.
    skandha (also written as skandhas)(Buddhist philosophy of mind and self)
    In Buddhism, these are the five basic components that make up a human being: physical form, sensation, perception, mental formations, and consciousness. Think of them like the fundamental building blocks of what we experience as 'self.'

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    vijñāna(Ramakrishna's post-samadhi state; contrasted with pure samadhi, which dissolves the dual perspective entirely)
    A state of intimate knowledge in which one can perceive both the non-dual ground of reality (the 'roof') and the multiplicity of forms and paths leading to it (the 'steps'), recognizing both as made of the same substance

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    Consciousness & Mind1 linkedPhilosophy of Language1 linked

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    Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in...

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