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It is not the case that The foundational link of religion and hospitality must be extended to animals as well as humans
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Reasons For
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Reason for 1 of 2
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1.
Derrida's 'tout autre est tout autre' is a formal logical equivalence, not a substantive ethical claim about moral consideration.
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2.
Extending hospitality requires a reciprocal structure of recognition that animals, lacking linguistic subjectivity, cannot enter into.
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3.
Levinas explicitly argued that the face, as the ground of ethical obligation, is a distinctly human phenomenon not extended to animals.
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Reason for 2 of 2
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1.
Abrahamic religious traditions ground hospitality in covenant obligations between persons bearing the imago Dei, not in generic otherness.
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2.
Collapsing the distinction between human and animal hospitality obligations risks dissolving the specific theological anthropology that gives religious hospitality its normative force.
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Reasons Against
1 perspective
Reason against
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1.
Animals are genuinely other
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2.
Every other is wholly other (tout autre est tout autre)
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3.
If the link must be open to every single other, it must include animals
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